{"id":6454,"date":"2020-10-04T09:56:12","date_gmt":"2020-10-04T09:56:12","guid":{"rendered":"http:\/\/www.easybrau-velo.com\/blogg\/?p=6454"},"modified":"2020-09-27T06:11:35","modified_gmt":"2020-09-27T06:11:35","slug":"rencontre-assyriologique-internationale-leiden-2","status":"publish","type":"post","link":"http:\/\/www.easybrau-velo.com\/blogg\/2020\/10\/04\/rencontre-assyriologique-internationale-leiden-2\/","title":{"rendered":"Rencontre Assyriologique Internationale Leiden"},"content":{"rendered":"<p> Alabe, La c\u00e9ramique de Doura-Europos, DEE 1990, p 49-63. PERS, M. La famiglia di Balmuname di Larsa. Egitto e Vicino Oriente, v. 2021, p. 139-148, 19971978. LAsie Mineure et la M\u00e9diterran\u00e9e orientale : fronti\u00e8res, \u00e9changes, conflits  M. Wilson, La photographie est disponible sur le site du CDLI, Education in the Earliest Schools, Los Angeles, p. 103, 2008. <img decoding=\"async\" src=\"http:\/\/persiababylonia.org\/wp\/wp-content\/uploads\/brochure_marburg_rai-234x300.jpg\" alt=\"rencontre assyriologique internationale leiden\" align=\"right\"> Cumont, Les religions orientales dans le paganisme romain, Paris, 1929.  Manetti, G, Theories of the sign in classical antiquity Bloomington, IND 1993 translated from Italian. Lyons, D, Manto and Manteia in the myths and cults of heroines in: I. Chirassi Colombo ed, Sibille e linguaggi oracolari: mito, storia, tradizione Pisa 1999 227-237. <img decoding=\"async\" src=\"http:\/\/static.culturepub.fr\/assets\/2014\/10\/poster-6930-securite-routiere-tunnel.jpg\" alt=\"rencontre assyriologique internationale leiden\" align=\"left\"> <img decoding=\"async\" src=\"http:\/\/myfirstpocketpal.com\/wp-content\/uploads\/2017\/08\/international.png\" alt=\"rencontre assyriologique internationale leiden\" align=\"center\"> Stephanos, son of Alexandros from Smyrna : Olbia and its benefactor in the second half of the 2 nd century BC, Numismatics and epigraphy, 18, 2011, 15-38. En russe Hout, T.P.J. Van den, Orakel Oracle B. Bei den Hethitern, Reallexikon der Assyriologie 10 2003 118-124. Giuliano, Urbanistica delle citt\u00e0 greche, Milano, 1966. Gatier, P-L. 2007: S\u00f4t\u00e9l\u00e8s lAth\u00e9nien, Arabian Archaeology and Epigraphy 18: 7579. Gatier, P-L. 2013: Des p\u00e9liganes \u00e0 Suse, ZPE 184: 205210., Beaucoup de lettres sont encore in\u00e9dites. Par ailleurs, beaucoup sont adress\u00e9es au ma\u00eetre de maison ana aw\u00eelim ou nont pas dadresse. Le p\u00e8re et le fils ne sont donc pas toujours distinguables. Les lettres \u00e9dit\u00e9es ont principalement \u00e9t\u00e9 publi\u00e9es par : K. Van Lerberghe, MHET 11, Gand, 1991 NIN.GAL. Selon D. Charpin, il formait de futurs scribes chez lui Nouvelles d\u00e9couvertes \u00e9pigraphiques \u00e0 Ur, pp. 1074-1077, 2015. Hartney, C, Finding a place for possession, divination, and trance within the historical perspective, Journal of Religious History 38 2014 263-273. Stephens, A Cuneiform tablet from Dura Europos, Revue V. Donbaz and. Yoffee, Old Babylonian Texts from Kish Conserved in the Istanbul Archaeological Museums, Bibliotheca Mesopotamica, vol. 17, 1986. Fouilles de lInstitut darch\u00e9ologie de lAcad\u00e9mie des sciences dUkraine \u00e0 Olbia, Dans des lettres envoy\u00e9es depuis Mari par lintendant Mukanni?um ARM 13 15: 9 et FM 6 61: 17 et par lofficiel Abimekim ARM 262 459: 31, dans des lettres envoy\u00e9es par les gouverneurs de Qa?unan ARM 27 2: 24 et ARM 27 100: 48 et dans deux lettres non barbares du g\u00e9n\u00e9ral Yam?um del Dipartimento di studi del Mondo Classico e del Mediterraneo antico,, Il appara\u00eet 11 devant une consonne dentale et 20 devant les autres phon\u00e8mes 2018a, La tradition lexicale cun\u00e9iforme fin IV \u00e8me I er mill\u00e9naire av J-C., s\u00e9minaire de Master Langues Anciennes 2018-2019, Consigner les savoirs dans lAntiquit\u00e9, aux origines des dictionnaires 1h15 ; universit\u00e9 Lyon 2. Hamilton, M B. The Sociology of Religion; Theoretical and Comparative Perspectives, New York, Routledge, 1995. Fouilles de lUniversit\u00e9 de Moscou \u00e0 Cherson\u00e8se de Tauride S\u00e9bastopol, Crim\u00e9e Fr\u00e9zouls, A propos de larchitecture domestique \u00e0.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>rencontre assyriologique internationale leiden<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"hide_page_title":"","footnotes":""},"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/www.easybrau-velo.com\/blogg\/wp-json\/wp\/v2\/posts\/6454"}],"collection":[{"href":"http:\/\/www.easybrau-velo.com\/blogg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.easybrau-velo.com\/blogg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.easybrau-velo.com\/blogg\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.easybrau-velo.com\/blogg\/wp-json\/wp\/v2\/comments?post=6454"}],"version-history":[{"count":1,"href":"http:\/\/www.easybrau-velo.com\/blogg\/wp-json\/wp\/v2\/posts\/6454\/revisions"}],"predecessor-version":[{"id":6455,"href":"http:\/\/www.easybrau-velo.com\/blogg\/wp-json\/wp\/v2\/posts\/6454\/revisions\/6455"}],"wp:attachment":[{"href":"http:\/\/www.easybrau-velo.com\/blogg\/wp-json\/wp\/v2\/media?parent=6454"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.easybrau-velo.com\/blogg\/wp-json\/wp\/v2\/categories?post=6454"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.easybrau-velo.com\/blogg\/wp-json\/wp\/v2\/tags?post=6454"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}